One of the most prevalent and toxic counterfeit doctrines to plague the Christian Church in the modern era, is the thaumaturgical impulse to use the promises and prophetic names of God to manipulate and coerce him. The inclination and practice are so thoroughly ingrained into God’s people that they are difficult to distinguish from the normative practice and dogmas of the core, apostolic Gospel. Those who recognize the practice will generally note it in the Word Faith movement’s attempts to use the promises of the Old Covenant to grow rich and self satisfied. That is of course a serious breach and one that needs to be addressed. If for no other reason than to point out the fact that if you claim the blessings you are bound by the commandments and liable for the curses. Claim the Abrahamic blessing of wealth and you incur the responsibility for obedience and sacrifice, and the curse of rejection, blindness and separation for failure.
However that is not the focus of this letter and though it is related, it tends to eclipse an equally serious breach. The New Covenant contains many promises for intimacy with God, blessings in life and most of all assurance of God’s competency to save your soul and protect it from the attack and thievery of Satan. These promises are affirmative and reliable just as certain as death. The error comes when people, lacking the baptism of the Holy Spirit and bound by the carnality of the new-born, milk-fed Christian begin to teach.
No matter how thick and defensive we may be, it is impossible to teach the scriptures for any length of time before one notes that a teacher is to be held to a higher standard than the members of the congregation. When the teacher is confronted with this reality he is forced to seek the means to meet that standard or make excuse for why he is exempted. Inevitably this leads to misusing the passages regarding the blessed assurance to give license to live a life of rebellion and disobedience.
This heresy, variously called Eternal Security, Perseverance of the Saints and Once in Grace Always in Grace ultimately takes the form of tacitly using the promises of security to coerce God into modifying his New Covenant to allow sin to go unrepentant in the life of the Believer, or to suggest that the capacity TO sin is sign that one was never genuinely saved. The one is thaumaturgically coercing God to change his mind, despite his clear assertion,